Lord God, with great joy we give thanks for your faithful servant, Pope Francis.
Bless our Holy Father with wisdom, zeal and the gift of governance as he guides your Church in peace and unity.
May his humility, simplicity, and love inspire your people to share the Good News of Jesus Christ as a light for the poor, the
marginalized and all the world.
Amen.
Tuesday, 6 January 2015
That child, born in Bethlehem of the Virgin
Mary, came not only for the people of Israel, represented by the shepherds of
Bethlehem, but also for all humanity, represented today by the wise men from
the East. It is on the Magi and their journey in search of the Messiah that the
Church today invites us to meditate and pray.
These wise men from the East were the first in that
great procession of which the prophet Isaiah spoke in today’s first reading
(cf. 60:1-6): a procession which from that time on has continued uninterrupted;
in every age it hears the message of the star and finds the Child who reveals
the tenderness of God. New persons are always being enlightened by that star;
they find the way and come into his presence.
According to tradition, the wise men were sages,
watchers of the constellations, observers of the heavens, in a cultural and
religious context which saw the stars as having significance and power over
human affairs. The wise men represent men and woman who seek God in the world’s
religions and philosophies: an unending quest. Men and women who seek God.
The wise men point out to us the path of our
journey through life. They sought the true Light. As a liturgical hymn of
Epiphany which speaks of their experience puts it: “Lumen requirunt lumine”; by
following a light, they sought the light, “Lumen requirunt lumine”. They set
out in search of God. Having seen the sign of the star, they grasped its
message and set off on a long journey.
It is the Holy Spirit who called them and prompted
them to set out; during their journey they were also to have a personal
encounter with the true God.
Along the way, the wise men encountered many
difficulties. Once they reached Jerusalem, they went to the palace of the king,
for they thought it obvious that the new king would be born in the royal
palace. There they lost sight of the star. How often sight of the star is lost!
And, having lost sight of the star, they met with a temptation, placed there by
the devil: it was the deception of Herod. King Herod was interested in the
child, not to worship him but to eliminate him. Herod is the powerful man who
sees others only as rivals. Deep down, he also considers God a rival, indeed
the most dangerous rival of all. In the palace the wise men experience a moment
of obscurity, of desolation, which they manage to overcome thanks to the
prompting of the Holy Spirit, who speaks through the prophecies of sacred
Scripture. These indicate that the Messiah is to be born in Bethlehem, the city
of David.
At that point they resume their journey, and once
more they see the star; the evangelist says that they “rejoiced exceedingly”
(Mt 2:10). Coming to Bethlehem, they found “the child with Mary his mother” (Mt
2:11). After that of Jerusalem, this was their second great temptation: to
reject this smallness. But instead, “they fell down and worshiped him”,
offering him their precious symbolic gifts. Again, it is the grace of the Holy
Spirit which assists them. That grace, which through the star had called them
and led them along the way, now lets them enter into the mystery. The star
which led them on the journey allows them to enter into the mystery. Led by the
Spirit, they come to realize that God’s criteria are quite different from those
of men, that God does not manifest himself in the power of this world, but
speaks to us in the humbleness of his love. God’s love is great. God’s love is
powerful. But the love of God is humble, yes, very humble. The wise men are
thus models of conversion to the true faith, since they believed more in the
goodness of God than in the apparent splendour of power.
And so we can ask ourselves: what is the mystery in
which God is hidden? Where can I find him? All around us we see wars, the
exploitation of children, torture, trafficking in arms, trafficking in persons…
In all these realities, in these, the least of our brothers and sisters who are
enduring these difficult situations, there is Jesus (cf. Mt 25:40,45). The crib
points us to a different path from the one cherished by the thinking of this
world: it is the path of God’s self-abasement, that humility of God’s love by
which he abases himself, he completely lowers himself, his glory concealed in
the manger of Bethlehem, on the cross upon Calvary, in each of our suffering
brothers and sisters.
The wise men entered into the mystery. They passed
from human calculations to the mystery: this was their conversion. And our own?
Let us ask the Lord to let us undergo that same journey of conversion
experienced by the wise men. Let us ask him to protect us and to set us free
from the temptations which hide the star. To let us always feel the troubling
question: “Where is the star?”, whenever – amid the deceptions of this world –
we lose sight of it. To let us know ever anew God’s mystery, and not to be
scandalized by the “sign”, that sign spoken of by the angels, which points to
“a babe wrapped in swaddling cloths, lying in a manger” (Lk 2:12), and to have
the humility to ask the Mother, our Mother, to show him to us. To find the
courage to be liberated from our illusions, our presumptions, our “lights”, and
to seek this courage in the humility of faith and in this way to encounter the
Light, Lumen, like the holy wise men. May we enter into the mystery. So may it
be. Amen.
Evangelli Gaudium
Pope Francis' recent exhortation on evangelisation should be given serious
consideration by all within the Church. His exhortation takes us from Christ's instruction
to go forth and teach all nations ....... into the apostolate of the 21st century. It can be
downloaded in English from the vatican website www.vatican.va and makes very
challenging reading. He emphasises the primacy of love over rules and regulations.
What this means for our behaviour towards others really demands our attention.
Pope Francis recently met a group of Belgian youngsters. Here's a report on this rather special meeting.
(Vatican Radio) An interview showing Pope Francis answering questions
from a group of Belgian young
people has been broadcast on the nation’s
public Flemish TV station, VRT. The young people, who were
accompanied
by Bishop Lucas Van Looy of Ghent, put their questions to the Pope in
English and he
replied in Italian. Their meeting was filmed on March
31st inside the Apostolic Palace in the Vatican.
Link to the original interview: http://www.een.be/programmas/koppen/habemus-papam
The group of Belgian young people included a non-believer who said she was inspired by the words of
Pope Francis.
When they began by asking the Pope why he accepted this interview, he
replied that he
considered it highly valuable to speak about the worries
of the young. The Pope was then asked : “Are you
happy? And why?”
“Absolutely,
absolutely (laughing) I’m happy! And it’s a tranquil happiness
because at this age one
no longer has the same happiness of a young
person, there’s a difference. There’s a certain interior
peace, a
strong sense of peace, of happiness, that comes with age. But it’s a
road that has always
had problems. Even now there are problems but this
happiness doesn’t go away because of the
problems. No, it sees the
problems, suffers
because of them and then goes forward, it does
something to resolve them
and goes ahead. But in the depth of my heart there is this peace and
happiness. It’s truly a grace from God, for me. It’s a grace and
it’s not through my own merit.”
The young people next asked the pope what was the reason for his great love for the poor. “Because it’s
the heart of the Gospel,” he replied.
“For
me, the heart of the Gospel is about the poor. Two months ago, I heard
a person who said (on
hearing this): ‘But this Pope is a communist!’
But no! This is the banner
of the Gospel, not of
communism: of the Gospel! But it’s poverty
without ideology…. And it’s for this reason that I
believe that the
poor are at the centre of Jesus’ message. All you have to do is read
it. The problem
is that this attitude towards the poor has sometimes
during history been made the subject of
ideology.”
The girl among the group who is a non-believer asked Pope Francis what message he has for all young
people:
“We’re all brothers and sisters.
Believers, non-believers or whether belonging to this or that
religious
confession, Jews, Moslems… we’re all brothers and sisters! Human
beings are at the
centre of history and this for me is really important:
humans are at the centre (of society). In this
moment of history,
humans have been pushed away from the centre, they have slid towards the
margins and at the centre --- at least right now --- there’s power,
money and we must work on behalf
of human beings, for men and women who
are the image of God.”
Today, the Pope went on, “we’ve become part of a throw-away culture”: Children are discarded, people
don’t want children, or less of them, small families: Old people are also discarded: many elderly people
die
because of a hidden euthanasia, because nobody takes care of them
and they die. And now young people
are being discarded.” The Pope
noted that the unemployment rate among people below the age of 25 is
almost 50 percent but said his meetings with some young Argentine
politicians gave him hope and trust.
“And I’m pleased because
these young politicians, be they of the left or of the right, they’re
speaking a new language, with a new music, a new political style. And
this gives me reason to
hope. And I believe that nowadays young people
must take the lamp and go ahead. They must be
courageous! This gives
me hope.”
Asked about the search for God, the Pope replied:
“When
a person searches for his or herself, they find God. Maybe, they don’t
succeed in finding
him but they are going along the path of honesty,
searching for the truth, for a road of goodness
and a road of beauty…
they’re on the right road and it’s certain they’ll find God! Sooner or
later,
they will find him. But the road is a long one and some people
don’t find him in their lives. They
don’t find him consciously. But
they are very true and honest with themselves, very good and
lovers of
beauty, so that in the end they have a very mature personality, capable
of an encounter
with God, which is always a grace. Because an encounter
with God is a grace.”
A young man asked the Pope what
he learnt from his own mistakes. The Pope replied describing mistakes
as “great teachers of life”:
"They’re great teachers, they
teach you so much. They also humiliate you because somebody may
feel a
superman, a superwomen … but then you make a mistake and this
humiliates you and puts
you in your place. I would not say that I have
learnt from all my mistakes: No, I believe I haven’t
learnt from some
of them because I’m stubborn (laughing) and it’s not easy to learn.
But I have
learnt from many mistakes and that’s been good for me. It’s
also a case of recognizing our
mistakes. I make a mistake here, I made
a mistake there…. And also being careful not to go back
and make the
same mistake."
A young women asked him: “Do you have a concrete example of how you learnt from a mistake?”
“One
example, in the conducting of the Church’s life: I was named Superior
(of the Jesuits in
Argentina) when very young and I made so many
mistakes because of my authoritarianism, for
example. I was too
authoritarian: at the age of 36… and then, I learnt that one must
dialogue, one
must listen to how others think…. But I didn’t learn
this for ever after! It’s a long road.”
The next question for the Pope is straight to the point: “What frightens you?”
“Well,
of myself (laughing) Fear…. But look in the Gospel, ‘Jesus repeats it
so often: “Don’t be
afraid! Don’t be afraid!’ And he says it many
times, doesn’t he? And why’s that? Because he knows
that fear is a
rather ‘normal’ feeling. We’re afraid of life, we’re afraid when faced
with challenges,
we’re afraid in front of God. We’re all afraid, all of
us. You mustn’t worry about being afraid. You
must feel that but not
be afraid and then ask yourselves: ‘Why am I afraid?’ And in front of
God and
in front of yourselves, try to shed light on the situation or
ask help from another person. But fear is
not a good advisor because it
gives you bad advice.”
The pope then goes on to explain
that there is “bad fear and good fear.” Good fear is like caution: It
helps
us not to fall down. And then there is bad fear: This blocks you
and doesn’t let you do anything. And you
must reject it.
The final question from the young people to the Pope was an unusual one: “Do you have a question for
us?”
“The
question that I want to ask you is not an original one. I’m taking it
from the Gospel. Where is
your treasure? That’s my question. Where do
you keep your treasure? On what treasure does your
heart rest?
Because your life will be where your treasure is kept…. This is the
question that I’m
asking you but you’ll need to reply to it yourselves,
on your own (laughing) at home.”
Pope Francis' Homily at Sacred Heart of Jesus Parish in Rome
Pope Francis went on a pastoral visit yesterday to the parish of the Sacred Heart of Jesus at Castro Pretorio, in the central sector of the diocese of Rome.
The Holy Father presided over the Eucharistic Celebration in the Basilica of the Sacred Heart, at the end of which he greeted the sick, then he met with the Salesian Community, to whom the parish is entrusted, and with the parish priest, Fr. Valerio Baresi, S.D.B., and the Missionary Sisters of the Risen Christ.
Finally, before returning to the Vatican, Pope Francis met with the young people of the parish.
Here is a translation of the homily that the Pope gave in the course of the Holy Mass.
* * *
This passage of the Gospel is beautiful. John who was baptizing and Jesus, who was baptized earlier – a few days earlier – came and passed before John. And John felt within himself the strength of the Holy Spirit to give witness of Jesus. Looking at Him, and looking at the people who were around Him, he says: “Behold the Lamb of God, He who takes away the sin of the world.” And he gives witness of Jesus: this is Jesus, this is He who comes to save us; this is He who will give us the strength to hope.
Jesus is called the Lamb: He is the Lamb that takes away the sin of the world. We might think: but how, a lamb, which is so weak, a little weak lamb, how can it take away so many sins, so many malicious actions? With Love, with His meekness. Jesus never stopped being a lamb: meek, good, full of love, close to little ones, close to the poor. He was there, among the people. He healed all, taught, prayed. Jesus was as weak as a lamb, but he had the strength to take our sins upon Himself, all of them. “But Father, you don’t know my life: I have a load that I cannot even carry in a truck.” So many times, when we look at our conscience, we find some things that are very big! But He carries them. He came for this: to forgive, to make peace in the world, but first in hearts. Perhaps each one of us has something that is tormenting him in his heart, perhaps he has darkness in his heart, perhaps he feels a bit sad because of a fault. He came to take all this away; He gives us peace. He forgives everything. “Behold the Lamb of God who takes away sin”: He takes the sin away with the root and all! This is the salvation of Jesus, with His love and His meekness. And being what John the Baptist says of Him, who gives witness of Jesus as Savior, we must grow in trust in Jesus.
So many times we trust a doctor: that is good, because the doctor is there to cure us; we trust a person: brothers, sisters can help us. It’s good to have this human trust among ourselves, but we forget to trust the Lord: this is the key of success in life. Trust in the Lord, let us entrust ourselves to the Lord! “Lord, look at my life: I am in darkness, I have this difficulty, I have this sin …”all that we have: “Look at this: I entrust myself to you!” And this is a wager we must do: to entrust ourselves to Him, who never disappoints. Never, never! Listen well, you boys and girls, who begin life now: Jesus never disappoints. Never. This is John’s testimony: Jesus, the good One, the meek One , who will end like a lamb, killed, without crying out. He came to save us, to take sin away. Mine, yours, and that of the world: all, all.
And now I invite you to do something: let us close our eyes and imagine that scene, on the bank of the river, John who is baptizing and Jesus who is passing by. And let us hear John’s voice: “Behold the Lamb of God who takes away the sin of the world.” We look at Jesus and, in silence, each one of us will say something to Jesus from his heart, in silence. [Silent pause]
May the Lord Jesus, who is meek and good – He is a lamb – who came to take sins away, accompany us on the path of our life. So be it.
Pope Francis' first Encyclical published last year
The encyclical is called Lumen Fedei, the Light of Faith.
The encyclical is the most authoritative teaching issued by a pontiff and was produced from a draft begun by The Pope's predecessor Pope Emeritus Benedict XVI.
It is the first encyclical produced by Pope Francis and the first to have effectively been drafted by two popes who are living at the same time.
The introduction to the text, which is divided into four chapters, reiterates the importance of having faith in a man's life, it said.
Francis writes that it is faith that helps man "distinguish from good and evil" and that he "who believes, sees."
He stresses that in modern times, faith has become more important than in the past.
In the first chapter, he refers to the biblical figure Abraham and explains faith as "listening to the Word of God, the call to come from the isolated self in order to open up oneself to a new life and the promise of the future."
Subsequent chapters talk about the connection between "faith and truth," evangelization and how faith is connected to the common good.
"The first setting in which faith enlightens the human city is the family," Pope Francis says. "I think first and foremost of the stable union of man and woman in marriage.
"This union is born of their love, as a sign and presence of God's own love, and of the acknowledgement and acceptance of the goodness of sexual differentiation, whereby spouses can become one flesh."